North Indian and South Indian Lunar Months

North Indian and South Indian Lunar Months

The Hindu Calendar -- Luni-solar calendar

This is the most widely followed calendar in India. It is based on the Moon’s transit. 

Day:

The day usually begins at dawn, or just before, according to which astronomical and astrological systems are used. The day is divided into 15 muhurtas, each of about 48 minutes, and the night is similarly divided. Traditionally brahmanas chant the Gayatri mantra at sunrise, noon and sunset because these are considered particularly important times of the day. The first two muhurtas (about one hour) of the morning before dawn are considered most auspicious, especially for spiritual practices.


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Tithi:

The lunar months are counted by Tithis or the phases of the moon. Every 12 degree difference between the sun and the moon forms a Tithi. The lunar Tithi or day is taken from Sun rise, i.e., the Tithi prevailing at the time of sunrise is the day’s Tithi.
As the motion of the moon is not uniform, a Tithi may be longer than a day or shorter than a day.

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 Paksha:

 Within each month, there are two "fortnights" or "paksh" each consisting of 15 "lunar days." Although the solar and lunar days technically begin at different times, each solar day is ascribed one particular lunar day numbered from one to fifteen, either of the bright fortnight Shukla Paksh (waxing moon) or the dark fortnight or Krishna Paksh (waning moon).
A lunar fortnight, or Paksha, can vary from 13 to 15 days because of this.

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Month:

New moon to full moon to new moon completes a lunar month. The moon takes about 29.53 days to complete one round of the earth. Months average out to 29.5 days, so occasionally a day will be dropped. For example, in one month, the fourth day of the waxing moon may be followed by the sixth.

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Year:

 In one year there are twelve months of 29.5 days, accounting for a total of 354 days.The shortfall means that the date of each festival moves back 11 days each year. To rectify this, an extra leap month is added about once every three years. This extra leap month is called Adkika Masa.


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There are two types of lunar calendar which are used in India:-

1.  Amavasyant or Amanta Lunar Hindu Calendar. {South Indian}

2. Purnimant or Purnimanta Lunar Hindu Calendar {North Indian}

1.  Amavasyant or Amanta Lunar Hindu Calendar. 

Hindu calendar, in which ends lunar month on no moon day or Amavasya, is known as Amavasyant or Amanta calendar. 


(Amavasya+Ant = ending on Amavasya)

This calendar is mainly followed in the (southern and eastern) states of :-

* Andhra Pradesh,
* Assam,
* Gujarat,
* Karnataka,
* Kerala,
* Maharashtra, 
* Tamil Nadu,
* Tripura 
* West Bengal


2. Purnimant or Purnimanta Lunar Hindu Calendar:


Hindu calendar, which ends lunar month on full moon day or Poornima, is known as Purnimant or Purnimanta lunisolar calendar. 


 (Purnima+Ant = ending on Purnima)

This calendar is mainly followed in the (northern) states of :-

* Bihar,
* Chhattisgarh,
* Haryana,
* Himachal Pradesh,
* Jammu and Kashmir,
* Jharkhand,
* Madhya Pradesh,
* Orissa,
* Punjab,
* Rajasthan,
* Uttarakhand
* Uttar Pradesh


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Thus there are two main calendars. 


Amavasyant:- In South India, the new month generally begins after Amavasya (new moon) i.e. Amavasya is the last day of the previous month.

 Purnimant:- In North India, the new month generally begins after Poornima (full moon) i.e.Poornima is the last day of the previous month.

Festival days will still fall on the same day, or very closely, but the name of the month may be different.

For example:-


Lord Krishna's Birthday (Krishna Janmashtami) falls on the eighth day (Ashtami) of the dark moon (Krishna Paksh): --

in the North this is in the month of Bhadrapad ; and in the South in Shravana.




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* Please note that we have collected above information from various sources. If you have some information kindly share. Thank You.

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Raksha Bandhan - 2016


 Raksha Bandhan - 2016

This year Raksha Bandhan will be celebrated on Thursday, 18th August, 2016.

According to Delhi timings:


Raksha Bandhan Thread Ceremony Time = 05:55 to 14:56

 Total Duration =9 Hours 0 Mins


Aparahan Time Raksha Bandhan Muhurat = 13:42 to 14:56
Duration = 1 Hour 14 Mins

Raksha Bandhan Bhadra got over before Sunrise


Purnima Tithi Begins = 16:27 on 17/Aug/2016
Purnima Tithi Ends = 14:56 on 18/Aug/2016
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Note - 24-hour clock with local time of Delhi & DST adjusted for all Muhurat timings (if applicable)
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* The festival of Raksha Bandhan is celebrated on Purnima(full moon) of Shraavan Maas (Shravani Poornima).

* Shraavan is the most holy month in the Hindu year. 

* The full moon of Shravan or Shravan Purnima is the day of Raksha Bandhan, also known as Balev




* Hindus all over the world celebrate this festival with great joy. 

 * The word “Raksha-bandhan” is made out of two words Raksha + Bandhan.

* Raksha means protection. Bandhan means to be tied, to be bound.  


* This festival is a symbol of unbreakable bond between brother and sister. 


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  Shubh Muhurat for Rakhi 


 According to ancient scriptures, Raksha bandhan should not be celebrated in the bhadra period of both shravani and phalguni. Tying rakhi on the brother’s wrist is prohibited during this period and considered to be inauspicious.

 As per the ancient scriptures, the auspicious and inauspicious period of any festival or ceremony is calculated on the basis of Chau ghadi. It is advised to prohibit doing any auspicious work during bhadra kaal. Keeping in consideration the ancient beliefs, bhadra period is not considered to be auspicious, because when Bhadra resides in any muhurat is destroys the auspiciousness of it. The festival of Raksha Bandhan is considered favorable if celebrated in time devoid of Bhadra. The festival of Raksha bandhan must be celebrated only when Bhadra period lies on the previous day and the date of Poornima shows more than three muhurat on the second day of Raksha bandhan.


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 Significance and Purpose of Raksha Bandhan

The brother pledges to protect the sister in every birth. To symbolise this he allows her to tie a string on his wrist. The sister complies so that he keeps his promise. Since the historical ages this custom is prevalent to keep a brother and sister in a relationship. The rakhi is a symbol of the purity of a relationship between a sister and brother.



Just as the brother is bound by a promise to protect the sister after getting a string tied onto his wrist, so also the sister prays to God for his protection. 
 

On this day with ashirvad of Lord Ganesh and deity Saraswati both the siblings get benifitted.

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Legends:-

1. Story of King Bali and Goddess Laxmi:-


Bali Raja, the demon king, greatly pleased Vaman Bhagwan by offering his head to step on. Vaman Bhagwan then gave him a boon that Bhagwan Narayan will stay at his doorstep all through the year. 

However, when Shri Narayan failed to return to Vaikunth, Lakshmiji arrived at Bali’s doorstep. She then adopted Bali as her brother, by tying a raksha on his wrist. This pleased Bali, who allowed her to ask for a boon. She requested that he allow Shri Narayan to return to Vaikunth. Bali agreed. It was then decided that after Narayan’s stay of four months during Chaturmas, Shivji and Brahmaji would stay at Bali’s doorstep, each for fourmonths. 

 From this episode about Bali Raja, this day is also known as Baleva. Thus, Bali Raja’s great gift to Bhagwan is glorified in the shastras. So, in all puja rituals, pandits chant a shlok which praises Bali Raja while tying a nada chhadi (sacred thread): 

Yena baddho Baliraja, danavendro mahabala, 

Tena tvamabhi badhnami rakshe ma chala ma chala.


 
येन बद्धो बलि राजा, दानवेन्द्रो महाबल:
       तेन त्वामाभिबध्नामि, रक्षे मा चल मा चल
Meaning:--
 
I tie on you (the devotee) the raksha which was tied on Bali. Therefore O Raksha! Do not ever fail to protect this bhakta. Do not ever fail.

 

{ - Bhavishyottar Puran}


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2. Story of  Krishna and Draupadi:-

 Once Draupadi, the wife of the Pandavas torn a strip of silk off her sari and tied it around Krishna's wrist to stanch the bleeding from a battlefield wound. Krishna was touched by her action and declared her to be his sister, even though they were unrelated. He promised to repay the debt and then spent the next 25 years doing just that. Draupadi, in spite of being married to five great warriors and being a daughter of a powerful monarch, trusted and depended wholly on Krishna.

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3. Story of Yama and the Yamuna:-


According to another legend, Raksha Bandhan was a ritual followed by Lord Yama (the Lord of Death) and his sister Yamuna, (the river in northern India). Yamuna tied rakhi to Yama and bestowed immortality. Yama was so moved by the serenity of the occasion that he declared that whoever gets a rakhi tied from his sister and promised her protection, will become immortal.

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4. Story of Rani Karnavati:- 

The Rajput queens practised the custom of sending rakhi threads to neighbouring rulers as token of brotherhood.  

 When Chittor was ruled by the Rajputs, the kingdom of Chittor had a widowed queen, Rani Karnawati. When Bahadur Shah of Mewar decided to attack Chittor, Rani Karnawati sent a Rakhi to Humayun, the Mughal emperor, asking for his help. Humayun was touched by this gesture as he was aware of the significance of Rakhi in the Hindu community. Humayun reached Chittor with his army to protect Karnawati. But unfortunately, by the time he reached Chittor, all the Rajput women had already killed themselves by committing 'Jauhar' (a ritual of self-immolation ) on March 8, 1535 to save their honour. Bahadur Shah had to, however, flee from Chittor when Mughal military reinforcements arrived.


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5. Story of Raja Indra Dev:-


 Once Raja Indra Dev was almost on the verge of losing a long drawn battle against the demons. Indra, dejected and despondent, sought Guru Brihashpati's advice. Indra's wife Shachi also came forward to help her husband. She prepared a talisman and tied it around Indra's wrist. It helped Indra ward of the attack of the demons and emerge triumphant.


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 Practical Rituals of Raksha Bandhan:


 

On this day a sister will tie a raksha (rakhi ) on the right wrist of her brother(s). Before that, she will perform the following rituals of pujan, to show her love for her dear brother:




1. Light a diya for arti.


2. Offer a seat to your brother.
 

3. Apply a tilak of kumkum /kesar/chandan/turmeric on his forehead, followed by AKSHAT ( Unbroken rice grains).
 

4. Place a flower garland around his neck.
 

5. Tie the rakhi on his right wrist.
 

6. Reading the following mantra:---

Om Yena baddho Baliraja, danavendro mahabala, 
Tena tvamabhi badhnami rakshe ma chala ma chala. 

ऊँ येन बद्धो बलि राजा, दानवेन्द्रो महाबल:
        तेन त्वामाभिबध्नामि, रक्षे मा चल मा चल
Meaning:-- 
 
“I am tying on your hand this Raksha, with which the most powerful and generous King Bali himself was bound; O Raksha, don’t go away; don’t go away.”  
{The power of this Mantra protects the wearer from evil influences.}

7. Place a whole sweet, usually peda, in his mouth.

8. Do arti of  your brother.
 

9. In return, the brother then presents a gift to her as assurance for her protection.


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Naag Panchami

Naag Panchami - 2014

Dates:


Nag Panchami (Shravan Shukla Paksha) :  Friday, 1 August 2014 (All India)
 


Nag Panchami (Shravan Krishna Paksha) : Wed, 16 July 2014 (Rajasthan & W. Bengal)

** The difference is due to the  calendars being followed there.

* "  Nag-Panchami" is the festival of snakes.
 

* 'Nag' means 'Snake'  and 'Panchami' means 'Fifth'.

*  It is celebrated on the fifth day (Panchami) after Amavasya of the month of Shraavana or on the fifth day (Panchami)of the bright half (Shukla Paksh) of Shravan month of Hindu calendar'.


* The day is known as Nag Panchami, people worship the snake or nag.


* Serpents are worshipped on Shravan Shukla Panchami.


On the day of Naag Panchami, ploughing of field, digging of foundation is not good. Because, habitat of snake is considered to be beneath the earth. Digging of land can hurt the Snake God.

This festival is celebrated with faith and fervor. On this day, worshiping Lord Shiva, the holder of serpent, is considered auspicious.


* On this day, Milk and cooked rice is offered to snakes carried by snake charmers. 


* Clay snakes are brought home to be worshipped and immersed in the sea / river in the evening.


*  On this day, on both the sides of door two idols of serpents are made of cowdung.
 

* In this vow, people fast on the Panchami day and take food only in the evening.
 

* People visit temples specially dedicated to snakes and worship them.
 

* Shiva temples are also favoured places for worshiping as snakes are considered dear to him.
 

* Some go to worship the snake which is believed to be hiding in the holes of anthills.   
 

* Or else a five hood snake is made by mixing "gandh" (a fragrant pigment),"haladi" (turmeric powder), "chandan" (sandal) and "kesar" (saffron) and placed on a metal plate and worshipped.  

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Following are the stories connected to the celebration of this day :

Story No. 1



Krishna and the Kaliya Snake :

 
* Once Young Krishna was playing with the other cowboys, when suddenly the ball got entangled in the high branch of a tree. Krishna volunteered to climb the tree and fetch the ball. But below the tree there was a deep part of the river Yamuna, in which the terrible snake Kaliya was living. Everybody was afraid of that part of the river. Suddenly Krishna fell from the tree into the water. Then that terrible snake came up. But Krishna was ready and jumping on the snake’s head he caught it by the neck. Kaliya understood that Krishna was not an ordinary boy, and that it would not be easy to overcome him. So Kaliya pleaded with Krishna: "Please, do not kill me." Krishna full of compassion asked the snake to promise that henceforth he would not harass anybody. Then he let the snake go free into the river again. Thus Lord Krishna conquered Naga Kaliya and put an end to the evil deeds on this day (Naga Panchami).


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Story No. 2




The Snake and the Farmer :


*  A farmer was ploughing his field. At the edge of the field there was an anthill which he inadvertently destroyed with the plough, and thus the young serpents that were hiding in it were killed. The mother snake had casually gone out. When she came back she could not find her young ones. At last she found them cut into pieces. She was furious and understood that the farmer had killed them. She was bent on taking revenge. At night when the farmer was sleeping with his wife and children, the snake came full of anger. She began to bite the feet of the farmer, and then one by one the feet of his wife and children. All began to cry. But the eldest daughter happened to be out of the house that night. Then the snake remembered that on the occasion of her wedding, the girl had gone to the house of her father-in-law. "I will not spare her either," the snake resolved.

The snake ran towards the neighbouring village. She stopped before the door of a house, and saw a young girl inside. She recognized her as the farmer’s eldest daughter. The snake went in determined to bite her. But then she saw the young girl with joint hands worshipping the snake she had made out of "gandh", and the nine "nagkule" (young snakes). She had offered them "nagane" (gram soaked and parched), "lahya" (rice blown out by parching), and "durva" ( doob or grass sacred to Ganpati), and she was praying with great devotion, "O God Snake, don’t be angry if I have committed any mistake. Accept my worship. Look after my people at home and in my father-in-law’s house. Do not bite anyone. Forgive any fault we may have committed inadvertently." With this the snake was pleased and came before the girl. She opened her eyes and got frightened at the sight of the snake. But the snake said, "Don’t be afraid. I shall not bite you. Tell me who you are and where your house is." Then the snake knew well that the girl was the farmer’s daughter and felt very sorry for having killed all her people. The snake told the girl what had happened, but told her not to cry. She gave her some nectar and told her to sprinkle it on her dead people, and with this they all came back to life.


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नाग पंचमी कथा



एक समय एक किसान था जिसके दो पुत्र तथा एक पुत्री थी. एक दिन जब वह अपने खेत में हल चला रहा था, उसका हल सांप के तीन बच्चों पर से गुजरा और सांप के  बच्चों की मौत हो गई. अपने बच्चों की मौत को देख कर उनकी नाग माता को काफी दुख हुआ.. नागिन ने अपने बच्चों की मौत का बदला किसान से लेने का निर्णय किया. एक  रात को जब किसान और उसका परिवार सो रहा था, नागिन ने उनके घर में प्रवेश कर गई. उसने किसान, उसकी पत्नी और उसके दो बेटों को डस (काट) लिया. इसके परिणाम स्वरूप सभी की मौत हो गई.  किसान की पुत्री को नागिन ने नहीं डसा था जिससे वह जिंदा बच गई. दूसरे दिन सुबह नागिन फिर से किसान के घर में किसान की बेटी को डसने के इरादे से गई. किसान की पुत्री काफी बुद्धिमान थी . उसने नाग माता को प्रसन्न करने के लिए कटोरा भर कर दूध दिया तथा हाथ जोड़कर प्रार्थना की नागिन उसके पिता को अपने प्रिय पुत्रों की मौत के लिए माफ कर दे. उसने नागिन का स्वागत किया और उसके माता-पिता को माफ कर देने की प्रार्थना की. नाग माता इससे काफी प्रसन्न हुई तथा उसने किसान, उसकी पत्नी और उसके दोनों पुत्रों को, जिसे उसने रात को काटा था, जीवन दान दे दिया. इसके अलावा नाग माता ने इस वायदे के साथ यह आशीर्वाद भी दिया कि श्रावण शुक्ल पंचमी को जो महिला सांप की पूजा करेगी उसकी सात पीढ़ी सुरक्षित रहेगी .



 वह नाग पंचमी का दिन था और तब से सांप दंश से रक्षा के लिए सांपों की पूजा की जाती है.


 
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 Procedure of Fasting on Nag Panchami:

* On the day of Naag Panchami, fast is kept in order to make God Snake happy. 
* In this fast, after the sunset and whole day fasting, Kheer is prepared as an offering for Gos snake while worshiping it. 
* First of all the Kheer is offered to God snake or to Lord Shiva, and then eaten as Prashad (offering from God), by everyone. 
* In this fast, intake of salt and fried things is prohibited. 
* The person keeping the fast should follow all the rules. 

Custom of Consuming Stale Food on Nag Panchami

On the day of Naag Panchami, only the food to be used in worshiping is prepared. Rest of the food is prepared a day before. The family members who don’t keep fast on this day are also given stale food for eating. Well, Kheer, rice, Sewayia are made today as fresh food items in homes. 



Worship of Idol of Snake God at the Main Entrance

On the day of Naag Panchami, people keeping fast, make a sculpture of snake with cow dunk, having five heads, on both side of house’s threshold. Red soil can also be used if, in case cow dung is not available. After this, Snake God is worshiped with milk, grass, Kusha, sandalwood,Akshat(rice used in worshiping),flower, sweet(Ladoo) and Naag source or following Naag mantras are chanted:-

" ऊँ कुरुकुल्ये हुँ फट स्वाहा"

Pacification of Kalsarp Yoga :

 " ऊँ कुरुकुल्ये हुँ फट स्वाहा"


Chanting this mantra rosary, three times, pleases the snake God. The fregnancel of sandalwood is especially dear to Serpent God. Hence, sandalwood should be used while worshiping. White lotus is used in today’s prayer. Chanting of the Above mentioned mantras, reduces the inauspicious effect of Kalsarp Yoga that is, the pacification of KaalSarp Yoga.
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  In Northern States:
   
Worship of Goddess Mansa Devi: 


* In the northern India, there is a procedure of worshiping Goddess Mansa on Naag Panchami of Sharavan Maas. 
* Goddess mansa is considered as the Goddess(Devi) of serpents. So, in Bengal, Orissa, and other northen states, the act of worshiping Mansa Devi is performed.

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**  In Jainism and Buddhism:

* In Jainism and Buddhism the snake is regarded as sacred and has divine qualities. 


* It is believed that a Cobra snake saved the life of Buddha; 




* another protected Jain Muni Parshwanath. 

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 ** In South India
 
Nag Panchami is a festival that brings siblings together to celebrate their family's well-being. This festival is observed on the fifth day of Shravana month of the Hindu lunar calendar after the amavasya of Aashaadha month.

 



In southern India, on the day of Naag Panchami of Shravan Shukla, pure oil is used for bathing. Here, the unmarried girls keep fast and wish to have their dream man. 

On this day, married women and girls wake up early in the morning to bathe, arrange for puja, and go to the nearest ant hill (snake's home). They perform puja to the snake's home and pray to the Snake God (Indian Cobra - Murugan's incarnation) for the wellness of their families. This day is like Raksha Bandhan for South Indian Hindus. If there is no ant hill nearby, they offer puja to snake statues erected in nearby temples. A portion of milk used for puja is taken back home and offered to everyone as prasad.

Sisters traditionally invite their brothers to their home. They then immerse a flower in the leftover milk and apply it on their brothers' back, perform aarti, and present the men with gifts.

Sweets like Kadubu (Kannada, Kudumulu in Telugu) and Nuchununde (Kanduntalu in Telugu) are prepared, offered to Lord Krishna, and then distributed among guests.
 


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